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The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).

The author names himself in the text as "John", but his precise identity remains a point of academic debate.

The title is taken from the first word of the book in Koine Greek: ἀποκάλυψις apokalypsis, which means "unveiling" or "revelation".

The author names himself as "John", but it is currently considered unlikely that the author of Revelation was also the author of the Gospel of John.

Romans 1 Corinthians · 2 Corinthians Galatians · Ephesians Philippians · Colossians 1 Thessalonians · 2 Thessalonians 1 Timothy · 2 Timothy Titus · Philemon Hebrews · James 1 Peter · 2 Peter 1 John · 2 John · 3 John Jude The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse, is a book of the New Testament that occupies a central place in Christian eschatology.

Its title is derived from the first word of the text, written in Koine Greek: apokalypsis, meaning "unveiling" or "revelation" (before title pages and titles, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah).

The ten horns represent the ten names of the leaders of the Umayyad dynasty: Abu Sufyan, Muawiya, Yazid, Marwan, Abd al-Malik, Walid, Sulayman, Umar, Hisham, and Ibrahim.

Some of the evidence for this was set out as early as the second half of the 3rd century by Pope Dionysius of Alexandria, who noted that the gospel and the epistles attributed to John, unlike Revelation, do not name their author, and that the Greek of the gospel is correct and elegant while that of Revelation is neither; some later scholars believe that the two books also have radical differences in theological perspective.

Tradition links him to John the Apostle, but it is unlikely that the apostle could have lived into the most likely time for the book's composition, the reign of Domitian, and the author never states that he knew Jesus.

Second century Christian writers such as Justin Martyr, Irenaeus, Melito the bishop of Sardis, and Clement of Alexandria and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation.

Some modern scholars characterise Revelation's author as a putative figure whom they call "John of Patmos".

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